by Salman Hameed
We didn't have pigeons when I was growing up in Pakistan. But I remember (granted that it is a somewhat foggy memory) that some of my relatives did have "pet" pigeons on the roof of their house. The use of carrier pigeons is also mentioned in numerous stories in Urdu literature. And totally unrelated to Pakistan, I also enjoyed Jim Jarmusch's brilliant film,
Ghost Dog: The Way of the Samurai, where a mafia hit man (played by Forrest Whitaker) communicated with the mafia mostly via carrier pigeons (oh - and he lived his life following his interpretation of the code of the Samurai. But I digress). Well, here is a fascinating
Asian and African Studies blog post about the Moghul obsession with pigeon keeping:
In the Āʼīn-i Akbarī (‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book 2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at Akbar’s court, but only 500 were select (khāṣṣah). When the emperor moved camp, the pigeons were taken as well, with bearers carring their portable dovecotes. Pigeons were trained to do quite complicated manoevres: the wheel (charkh) “a lusty movement ending with the pigeon throwing itself over in a full circle” and turning somersaults (bāzī). A select pigeon could perform 15 charkhs and 70 bazis in one session. Although ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes, “uses the occupation as a way of reducing unsettled, worldly-minded men to obedience, and avails himself of it as a means productive of harmony and friendship.”
And not just that, you also have a book of poems dedicated to pigeons (
kabutar in Persian and also in Urdu):
One of the most visually attractive items in the exhibition ‘Mughal India’ is ‘The book of
pigeons’ (kabūtarnāmah) by Sayyid Muḥammad Mūsavī whose poetical name was Vālih. This work consists of a poem of 163 couplets, followed by a short prose treatise explaining the different types of pigeons, their colours and characteristics, and the art of pigeon-flying. It was written, as a gesture of friendship, for one Miyān Khūban who asked for an elegantly written account of pigeon flying.
Darwin knew about these pigeons and sought information about them:
Charles Darwin (1809-82) was himself a keen pigeon fancier and set up a breeding loft at his home in the village of Downe, Kent. In the course of his research he corresponded with Sir Walter Elliot (1803-1887) a naturalist and ethnologist working in the Madras Civil Service. Darwin knew about Abu’l-Fazl’s chapter on pigeons (see Darwin and Elliot’s correspondence 1856-59): "I should mention that I have heard that such exist in the Ayin Akbaree in Persian (I know not whether I have spelt this right) but as this work is translated I can consult it in the India House [i.e. India Office Library, now part of the British Library collections!]". Elliot supplied Darwin with skins of various birds from India and Burma in 1856 and also sent him an English translation of Sayyid Muḥammad Mūsavī’s treatise which Darwin referred to twice in The variation of animals and plants under domestication. London: John Murray, 1868 (vol. 1 pp.141 and 155).
Read the
full post here.
In the
Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (
Book
2, Āʼīn 29) to amusements which include pigeon-flying (
ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (
khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (
charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (
bāzī). A
select pigeon could perform 15
charkhs
and 70
bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl
writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men
to
obedience, and avails himself of it as a means productive of harmony and
friendship.” - See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpufIn the Āʼīn-i Akbarī (‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book 2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at Akbar’s court, but only 500 were select (khāṣṣah). When the emperor moved camp, the pigeons were taken as well, with bearers carring their portable dovecotes. Pigeons were trained to do quite complicated manoevres: the wheel (charkh) “a lusty movement ending with the pigeon throwing itself over in a full circle” and turning somersaults (bāzī). A select pigeon could perform 15 charkhs and 70 bazis in one session. Although ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes, “uses the occupation as a way of reducing unsettled, worldly-minded men to obedience, and avails himself of it as a means productive of harmony and friendship.” - See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpufIn the Āʼīn-i Akbarī (‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book 2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at Akbar’s court, but only 500 were select (khāṣṣah). When the emperor moved camp, the pigeons were taken as well, with bearers carring their portable dovecotes. Pigeons were trained to do quite complicated manoevres: the wheel (charkh) “a lusty movement ending with the pigeon throwing itself over in a full circle” and turning somersaults (bāzī). A select pigeon could perform 15 charkhs and 70 bazis in one session. Although ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes, “uses the occupation as a way of reducing unsettled, worldly-minded men to obedience, and avails himself of it as a means productive of harmony and friendship.” - See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
One of the most visually
attractive items in the exhibition ‘Mughal India’ is ‘The book of pigeons’ (kabūtarnāmah)
by Sayyid Muḥammad
Mūsavī whose poetical name was Vālih. This work consists of a poem of
163
couplets, followed by a short prose treatise explaining the different
types of
pigeons, their colours and characteristics, and the art of
pigeon-flying. It
was written, as a gesture of friendship, for one Miyān Khūban who asked
for an elegantly written account of
pigeon flying. - See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dp
One of the most visually
attractive items in the exhibition ‘Mughal India’ is ‘The book of pigeons’ (kabūtarnāmah)
by Sayyid Muḥammad
Mūsavī whose poetical name was Vālih. This work consists of a poem of
163
couplets, followed by a short prose treatise explaining the different
types of
pigeons, their colours and characteristics, and the art of
pigeon-flying. It
was written, as a gesture of friendship, for one Miyān Khūban who asked
for an elegantly written account of
pigeon flying. - See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dp
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
In the Āʼīn-i Akbarī
(‘Akbar’s regulations’), Abu’l-Fazl devotes a whole section (Book
2, Āʼīn 29) to amusements which include pigeon-flying (ʻishqbāzī), breeding and the different colours of the royal pigeons. Altogether there were estimated to be more than 20,000 pigeons at
Akbar’s court, but only 500 were select (khāṣṣah).
When the emperor moved camp, the pigeons were taken as well, with bearers
carring their portable dovecotes. Pigeons were trained to do quite complicated
manoevres: the wheel (charkh) “a
lusty movement ending with the pigeon throwing itself over in a full circle”
and turning somersaults (bāzī). A
select pigeon could perform 15 charkhs
and 70 bazis in one session. Although
ordinary people were amused by pigeon flying, His Majesty, Abu’l-Fazl writes,
“uses the occupation as a way of reducing unsettled, worldly-minded men to
obedience, and avails himself of it as a means productive of harmony and
friendship.” (Blochmann’s translation, see below).
- See more at:
http://britishlibrary.typepad.co.uk/asian-and-african/2013/02/pigeon-keeping-a-popular-mughal-pastime.html#sthash.uMiacjxk.dpuf
