Here is the story from the Washington Post. In case you want to hear from the locals on both sides of the debate, here is a letter to the editor (on behalf of The Sierra Club?) in West Hawaii Today against the proposed telescope, and here is a letter in response in the same newspaper (also see this blog post: Is The Sierra Club Anti-Hawaiian?). As you can see this is a complicated issue with religion, politics, environmental concerns, economics, and US history in Hawaii, all mixed in together. While this case is different from the run-of-the-mill science & religion issues (such as evolution), it is still in the domain of science & religion. Instead of epistemology, the debate here is over identity. Tracy Leavelle (Creighton University) and I are close to finishing a paper on the topic, and I hope to provide you with an update on it soon.
In the mean time, here are previous posts on the issue:
Management Plan Approved for Telescopes on Sacred Mauna Kea
Hawaii-Tribune Herald on the recent Mauna Kea lawsuit decision
Mauna Kea Observatories Update
Is it good news that Maui is picked as the site for a new Solar telescope?
1 comments:
Mahalo nunui for talking about this issue. I believe The struggle over TMT on Mauna Kea's summit is fundamentally about power, control and money--who has a voice, and who doesn't.
Opponents to TMT did not speak at the Board of Regents meeting, because we were not invited to speak. We did respectfully attend.
Today, the University controls management of the entire summit area--they appoint ALL members of the "Office of Mauna Kea Management" and all members of cultural advisory group Kahu Ku Mauna. Community management means a diversity of members, proposed by community, selected by elected officials, or the like. This is clearly not the process we have in place today.
In fact, the University has made great strides in acknowledging concerns over development on the mountain. Yet, nothing has fundamentally changed to the structure of management, the balance of power, or the outcomes.
The University of Hawai'i was granted a $1/year lease on public lands for the construction of ONE telescope in 1968. Under that same lease, there are today over 20 telescope structures and support buildings on the summit of the mountain, representing millions of dollars in University patents and "viewing time.
The University continues to call all the shots. With the construction of the TMT observatory, TMT headquarters, parking lot and new road, the astronomy park on Mauna Kea will nearly double in size. In this paradigm, what has really changed?
In truth, this community has never had the opportunity to have a sane, pono, or reasonable conversation about the appropriate footprint of astronomy on Mauna Kea--and we all suffer for this today. Proponents and advocates for the mountain have for forty years simply asked for this opportunity. We continue to ask today.
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