Poor King Ahasuerus (Xerxes?). He didn't notice but his beautiful queen Esther, it appears, had two tails - coming all the way up to her crown (she also appears to be the missing link between land and water animals). We now know all of this because of this Egyptian cleric (Safwat Higazi) below (tip from Olga Gershenson). By the way, he does have a point: "Esther" means star in Persian - and the buck part...well...well...she liked adventures, just like Buck Rogers. OMG! He is right. The Starbucks logo does have Queen Esther on it.
By the way, anyone from Egypt here? What kind of program is this? And do people take him seriously at all? Hey - I also occasionally switch to see the 700 Club - and find craziness oozing out from everywhere.
By the way, here is a full body shot of queen Esther on the old Starbucks logo (its rated R for the tails)...
What is Irtiqa?
Irtiqa is Salman Hameed's blog. A few years ago (before Facebook killed many of the blogs), it used to track stories of science & religion, especially those related to Muslim societies. That is still one of its foci, but now it dovetails more of Salman's interests including film, astronomy, science fiction, and science outreach in both Pakistan and the US.
Irtiqa literally means evolution in Urdu. But it does not imply only biological evolution. Instead, it is an all encompassing word used for evolution of the universe, biological evolution, and also for biological/human development. While it has created confusion in debates over biological evolution in South Asia, it provides a nice integrative name for this blog. For further information, contact Salman Hameed.
The blog banner is designed by Muhammad Aurangzeb Ahmad. You can find all his creative endeavors at Orangie.
Salman Hameed
Salman is an astronomer and Associate Professor of Integrated Science & Humanities at Hampshire College, Massachusetts. Currently, he is working on understanding the rise of creationism in contemporary Islamic world and how Muslims view the relationship between science & religion. He is also working with historian Tracy Leavelle at Creighton University to analyze reconciliation efforts between astronomers and Native Hawaiians over telescopes on top of sacred Mauna Kea in Hawaii. He teaches “History and Philosophy of Science & Religion” with philosopher Laura Sizer, and “Science in the Islamic World”, both at Hampshire College. Salman and Laura Sizer are also responsible for the ongoing Hampshire College Lecture Series on Science & Religion, and you can find videos of all these lectures below. Contact information here.
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Blog Archive
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2009
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- Pray that Marianne Williamson never gets published...
- Skeletal remains and the issue of cultural affilia...
- A friendlier atheism
- Swine flu: Is it Halal?
- Turkish Gulen schools under scrutiny in Central Asia
- Off-Topic: No point in talking to the Taliban in Swat
- Poetic take down of superstition from 2000 years ago
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- On Madrasas in Singapore
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- This blog going "Irtiqa"
- Modernity and Religion
- Queen Esther had two tails...
- Video: Philip Kitcher - Religion after Darwin?
- Export and Import of Christianity
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- God, global warming, and a congressman from Illinois
- New Scientist on the Turkish censorship of Darwin
- Off-Topic: The situation in northern Pakistan
- Oped on Iran's nuclear program
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- The First Cause?
- Science & Religion in "Knowing"
- International Year of Astronomy in Pakistan
- Flow charting medieval Muslim philosophy
- Off-topic: Pakistan in the hands of Zardari
- BBC documentary: Did Darwin Kill God?
- Webcast of McGill Islam & Evolution Symposium
- Ethics, morality, and legality of robotic wars
- Galileo and Medici exhibit at the Franklin Institute
- Biology textbooks and religion in Pakistan and the US
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3 comments:
Fascinating. My question is: was this a deliberate fabrication, or do they actually think it's true? If they think it's true, where did they get the idea from? If it's a deliberate fabrication, what possible motivation could they have for this?
Difficult to tell if it is a deliberate fabrication or not. My guess is that his anti-semitism runs so deep that he may simply want to believe in any crazy idea that may reinforce his own hatred. Why Starbucks? My only guess is that it is because of its ubiquity. And such a success, in Higazi's mind, must be connected to a Jewish conspiracy. But how does one connect that to Starbucks of Seattle?? Hmm...hmm...oh wait. Look at their logo: a woman and a crown. Of course, Higazi wouldn't make any effort to look at the history of Starbucks or of its mermaid logo - that will be asking too much. He gets on TV for speculations not facts. Pathetic, yes. But he may still have a big audience.
This is just a guess. May be there is some other underlying reason for attacking Starbucks in such a matter...
Interesting hypothesis ... could well be right. Monomania -- so obsessed with something that you automatically invent fictions to link everything under the sun to that thing. Probably also appeals to an audience of similar monomaniacs, and therefore has a marketing appeal.
From a policy perspective, though, what's the real enemy? Is it him personally, his religion, or his obsession with Israel? I tend to think it's the last one. Take away his religion, he'll still hate Jews on cultural/ethnic/political grounds and come up with the same foul reasoning, using different symbols.
If we want to bandage these wounds, seems like we need to get to the heart of the issue -- the deep (and in at least some ways ways justified) distrust of Israel and anxiety about its influence and power.
Seems to me the enemy here isn't religion, but rather fear and hatred which are independent of religion. He is seeing Queen Esther everywhere not because he's Muslim, but because he sees Jews and Jewish power everywhere, sees his own people and culture as powerless to stop their advance, and religion provides the symbols necessary to rationalize and articulate his terror.
Seems to me if we try to battle irrational thought and behavior like this on the battlefield of religion, we'll lose, because it's not a religious issue. If this is an issue of fear and marginalization, perhaps our efforts to solve the problem should focus on those causes.
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